For your review only repository of articles for my book.
11.14.2008
Learning to interact with the Holy Spirit
Now there are some useful ideas that help us remember and to meditate on the word of God. It is useful to pick a system of marking and highliting your bible that is consitain throught out your bible so that you can all ways identify the important themes that God is teaching you. It is importan to have a bible that you can understand as well as an Old King James Version a pieses of paper and a pen. Pick out or choice a particular passage and pray that God will open your eyes to what Gods will is for your life and for the day at hand. Thne read the word meditate on the word that you have just read and then jot down what impressed you about the scripture reading. It is useful to follow an out line do the same thing every day for a week and then review the week that just pasted and meditate on the things that have happened during that week. Many people report some sort of theme that God is teaching themselves personally the will of God as the weeks progress and we continue to do this you will see for yourselfs what God really wants from you and you will have leart how to hear from God and be direct by God and you will not need any one to tell you who God is for the saints of God are sealed by God.
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The Making of Global Government
- Centre for Change
- Citizens for a United Earth
- Committee for a Democratic UN
- Community of world citizens
- Democratic World Federation
- For World Peace
- Global Alliance for Ministries and Departments of Peace
- Global Community Organization
- Global Marshall Plan
- Global Partnership For a World Democracy
- Global Symposium: Towards a New World Civilization
- House of Nation
- Humanity or Sovereignty A political road map for the 21st century
- International campaign for the establishment of a united Nation Parliamenttary assembly
- International Journal of Economic Humanizm Medicine and Conscious Evoloution
- Peace Sign Net
- People's Congress
- Registry of World Citizens
- Signer l'appel citerrien
- SIMPOL
- Sustainable Global Civilization's
- The Centre for Peace and social Justice (CPSJ)
- The Club of Budapest International
- The peace Alliance
- The Peace Alliance Foundation
- The Sapien Movement
- The world Citizen Government Web
- The World Commission on Global Consciousness and spirituality
- The World Constitution and parliament association
- The World Governance Forum
- The World Parliament Experiment
- The World Peace Society of Australia
- The world wisdom Council (WWC)
- UBUNTU
- Universal Democracy
- Utopianchronicles
- Vote World Government
- WCPA
- Wold Citizens Association, Australia
- World Citizen Foundation
- World Judiciary Summit
- World Judiciary summit New Paradigm Dournal
- World Movement Democracy
- World Movement for Global Democracy (WMGD)
- World wide Direct Democracy Movement
Tetagrammaton
The Tetragrammaton occurs 6,828 times in the Hebrew text of both the Biblia Hebraica and Biblia Hebraica Struttgartenia It does not appear in the Song of Songs, Ecclesiastes, or Ester. It first appears in the Hebrew text in Genesis 2:4. The letters, properly read from right to left (in Biblical Hebrew), are:
-
Hebrew
Letter name
Pronunciation
י
"Y"
ה
"H"
ו
"W" or placeholder for "O"/"U" vowel
ה
"H" (or often a silent letter at the end of a word)
The Tetragrammaton as represented in stained glass in an 1868 Episcopal Church in Iowa
These four letters are usually transliterated from Hebrew as IHVH in Latin, JHWH in German, French and Dutch, and JHVH/YHWH in English. This has been variously rendered as " Yahweh" or as "Jehovah", based on the Latin form of the term, while the Hebrew text does not clearly indicate the omitted vowels.
In English translations, it is often rendered in capital and small capital letters as "the Lord", following Jewish tradition which reads the word as "Adonai" ("Lord") out of respect for the name of God and the interpretation of the commandment not to take the name of God in vain. The word "haŠem", 'the Name' is also used in Jewish contexts; in Samaritan, "Šemå" is the normal substitution.
It has often been proposed that the name YHWH is etymologically a third person masculine imperfect verb form derived from the Biblical Hebrew triconsonantal root היה (h-y-y) "to be", which has הוה (h-w-y) as a variant form. This would connect it to the passage in verse Exodus 3:14, where God gives his name as אֶהְיֶה אֲשֶׁר אֶהְיֶה (Ehyeh Asher Ehyeh), translated most basically as "I am what I am" (or "I will be that which I now am"). יהוה with the vocalization "Yahweh" could theoretically be a hiph'il verb inflection of root h-w-y, with a meaning something like "he who causes to exist" or "who gives life". As a qal (basic stem) verb inflection, it could mean "he who is, who exists".
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